Chapter 3: Encountering Hinduism

Day 2: Core Beliefs and Paths to Liberation

PHIL 210: World Religions

⌨️ Keyboard Shortcuts

Bridge from Day 1: Why Philosophy?

The Crisis of Vedic Religion

Recap: Vedic religion centered on elaborate sacrifice

  • Brahmins monopolize ritual knowledge
  • Expensive, complex ceremonies for cosmic order
  • External ritual, not internal experience

Growing Problems (ca. 800-600 BCE)

  • Exclusivity: Cost and complexity limit access
  • Dissatisfaction: Does ritual answer life's deepest questions?
  • New ideas: Rebirth/karma concepts emerging
  • Alternative seekers: Wandering ascetics, forest hermits

Upanishadic Period (ca. 600–400 BCE)

The Philosophical Revolution
  • Brahmin monopoly over ritual alienates other castes
  • Dissatisfaction with external ritual → deeper questions
  • New ideas about rebirth and liberation emerge
  • Aryan and Dravidian beliefs merge in speculative texts: the Upanishads
📸 Image needed: "Indian sage guru teaching student forest meditation"
Caption: Upanishadic teaching in forest settings with students "sitting down near" their guru

The Upanishads

  • Philosophical scriptures at the end of the Vedic period
  • Structured as dialogues between teacher and student
  • Seek sacred knowledge through withdrawal from ordinary life
  • Esoteric teaching → veneration of the guru
  • Around 150 texts total: some brief, some lengthy

The Quest for Brahman

Rishis (sages) ponder Vedic hymns, especially the Hymn of Origins

Question: Who is "THAT ONE" by which all things exist?

Brahman

  • That which is greatest; than which nothing is greater
  • The supreme existence or absolute reality
  • Eternal, conscious, irreducible, infinite, omnipresent
  • Spiritual core of the universe
  • Later summarized as: Sat-Chit-Ananda (Being-Consciousness-Bliss)

"THAT ONE breathed, without breath, by its own impulse; other than THAT, there was nothing at all."

— Rig Veda 10.129 (Hymn of Origins)

The Quest for the Ultimate Self (Atman)

Surface Self

  • Body
  • Mind/thoughts
  • Emotions
  • Personality
  • Social roles

Atman (True Self)

  • Eternal
  • Unchanging
  • Pure consciousness
  • Beyond individual identity
  • One with Brahman

Atman is the innermost self—eternal, universal, the life-force within all beings.

Understanding Ultimate Reality

Assessment Break

Think-Pair-Share

  1. How does Atman differ from Western ideas of "soul" or "self"?
  2. Why might Atman = Brahman be both liberating and challenging?

Quick Write

In your own words, explain the relationship between Brahman (ultimate reality) and Atman (true self).

Samsara and Moksha

  • Atman trapped in endless births/deaths (samsara) due to desire
  • Actions (karma) shape future rebirths
  • Samsara understood as suffering and bondage
  • Religious problem: How to be freed from this cycle?
  • Moksha = liberation or release from karma and samsara
⚠️ Important: Unlike some Western ideas of reincarnation as positive, in Hinduism samsara is a problem to solve, not a blessing

Hindu Doctrinal Concepts

Key Terms Review
  • Dharma — Righteousness, law, duty, cosmic order
  • Samsara — Cycle of reincarnation
  • Karma — Actions and their consequences
  • Jiva — Individual soul that gathers karma and is reborn
  • Moksha — Liberation from rebirth and samsara
📸 Image needed: "wheel of samsara Buddhist dharma wheel rebirth cycle diagram"
Caption: The wheel of samsara represents continuous cycle of birth, death, rebirth from which Hindus seek liberation

Paths to Moksha — Yoga

Four Major Paths to Liberation

Yoga ("to yoke, join") = path or discipline for union with the divine

Different Hindus emphasize different yogas based on temperament:

Jnana Yoga

Path of Knowledge

  • Meditation, study, inquiry
  • Realization: Atman = Brahman
  • For intellectual seekers

Karma Yoga

Path of Action

  • Duty without attachment
  • Selfless service
  • For active householders

Bhakti Yoga

Path of Devotion

  • Loving worship of deity
  • Surrender, prayer, ritual
  • Most popular today

Raja Yoga

Path of Meditation

  • Classical 8-limbed path
  • Mental discipline, postures
  • Patanjali's system

A Note on Vedanta Schools

Not All Hindus Agree

Not all Hindu philosophies interpret Brahman/world relationship the same way:

  • Advaita (Shankara): Atman and Brahman are identical; world is ultimately maya (illusion)
  • Vishishtadvaita (Ramanuja): Souls distinct but dependent on Brahman
  • Dvaita (Madhva): Eternal difference between God, souls, and world

Theistic devotional traditions often emphasize relationship with personal God, not identity with impersonal Brahman

Classical Period Context (ca. 400 BCE—600 CE)

Vedic-based religion challenged by Buddhism and Jainism

In response, Hinduism defines itself more clearly

Major Developments

  • Upanishads accepted as shruti (revealed scripture)
  • Epics (Mahabharata, Ramayana) teach dharma through narrative
  • Puranas codify sectarian theologies (Vishnu, Shiva, Devi)
  • Local, non-Aryan deities incorporated into wider pantheon
  • By 7th century CE, Hinduism returns to dominance

Paths to Liberation Check-In

Assessment Break

Small Group Activity

Each group gets one yoga path. Create a poster explaining:

  1. Main practices
  2. Who might be drawn to this path
  3. Advantages and challenges
  4. How it leads to moksha

Groups present in 2 minutes each

Bhakti Yoga — Path of Devotion

The Devotional Path
  • Path of worship and loving devotion to a personal deity
  • Currently the most popular path among Hindus
  • Worship at home or in temples
  • Blends Dravidian fertility/nature gods with Aryan sky/war gods

Historical Development

  • Southern India (ca. 6th century CE): poetry and song advocates
  • Tamil Alvars (Vaishnavite) and Nayanars (Shaivite) poet-saints
  • By 17th century: bhakti spreads throughout Hindu traditions
  • Challenges Brahmin monopoly—devotion open to all castes, genders

Bhakti in Practice: Puja

How Devotion Works

Puja = Worship ritual performed at home shrines or temples

Core Elements

  • Darshan — "Seeing and being seen"
  • Offerings: Flowers, incense, food, water
  • Aarti: Waving oil lamp with songs
  • Prasad: Blessed food consumed
  • Mantras: Sacred sounds/chants

Home vs. Temple

  • Home shrine: Daily personal puja (5-15 min)
  • Temple: Elaborate rituals by priests
  • Both create direct relationship with chosen deity

The Trimurti ("Three Forms")

Brahma

Creator

Four faces, lotus, Vedas

Vishnu

Preserver

Blue skin, discus, conch

Shiva

Destroyer/Transformer

Third eye, trident, dance

Notes on Brahma

  • Creative force of the universe
  • One myth: Brahma emerges from Vishnu's navel
  • Plays relatively small role in modern Hindu devotion
  • Very few temples dedicated to Brahma (most to Vishnu or Shiva)

Vishnu — God of Life

  • Supervises universal order and prosperity
  • Protects and preserves the world
  • Avatars (incarnations) come when world is out of balance

Major Avatars

  • Rama — Hero of the Ramayana, ideal king
  • Krishna — Teacher in the Bhagavad Gita
  • Others: Narasimha (man-lion), Buddha (in some traditions)
  • Consort: Lakshmi, goddess of fortune and prosperity

Shiva — God of Destruction and Transformation

  • Guides destruction in cosmic cycle of creation, dissolution, re-creation
  • Destruction = removal of obstacles to salvation
  • Death as prelude to rebirth → Shiva also associated with fertility
  • Fertility aspects of older Dravidian gods appear in Shiva

Sacred Symbols

  • Lingam — Symbol of divine creative energy
  • Shiva Nataraja — "Lord of the Dance"
    • Dancing within ring of fire
    • Symbolizes cosmic cycles and rhythm of creation/destruction

Shaktism — The Goddess Tradition

Feminine Divine as Supreme

Shaktism = Goddess (Devi/Shakti) as ultimate reality

  • One of three major Hindu traditions (Vaishnavism, Shaivism, Shaktism)
  • Shakti = divine feminine power/energy that creates and sustains universe
  • Male gods depend on Shakti for power to act

Major Goddess Forms

  • Durga — Warrior goddess, slayer of demons, protector
  • Kali — Destroyer of evil, time, transformation (fierce)
  • Lakshmi — Prosperity, abundance, fortune (gentle)
  • Saraswati — Knowledge, arts, wisdom, learning
  • Parvati — Shiva's consort, ideal wife/mother (gentle)

All goddess forms = manifestations of ONE Mahadevi (Great Goddess)

Tantra — The Embodied Path

Alternative Soteriology

Tantra = Ritual/meditative system using the body as vehicle for liberation

  • Emerges ~500-600 CE in both Hindu and Buddhist forms
  • Challenges Upanishadic renunciation model
  • Uses what binds (desire, body, senses) as means to liberation

Key Features

  • Kundalini — Dormant energy at spine's base
  • Chakras — Seven energy centers
  • Mantra — Sacred sounds (e.g., "Om")
  • Yantra — Meditation diagrams
  • Guru-disciple initiation essential

Kashmir Shaivism

  • Sophisticated tantric philosophy
  • Abhinavagupta (10th-11th c.)
  • Consciousness (Shiva) + energy (Shakti) inseparable
  • Recognition of divine nature
⚠️ Misconception: Western "tantric sex" industry ≠ actual tantric traditions. Sexual rites existed in some schools but were highly ritualized, symbolic, and rare—not the focus.

Day 2 Synthesis

Assessment Break

Concept Map Activity

Create a visual representation showing relationships between:

  • Brahman/Atman
  • Karma/Samsara/Moksha
  • Four Yogas
  • Major deities

Exit Questions

  1. Which yoga (path) makes most sense to you personally and why?
  2. How do the different deities represent different aspects of ultimate reality?
  3. What questions do you still have about Hindu beliefs?

Homework: Read provided excerpt from the Bhagavad Gita for next class discussion