HIST 270: History of China

Chapter 5, Lecture 3

Tang at Its Height and the An Lushan Rebellion

When Success Contains the Seeds of Crisis

684-907 CE

The Big Question

Only one woman in Chinese history declared herself emperor of her own dynasty.

How did Empress Wu rise from concubine to ruler?

And why did Tang cultural achievements reach their peak precisely when centralized political control was fragmenting?

Empress Wu's Rise

IMAGE PLACEHOLDER
"Empress Wu Zetian portrait"
National Palace Museum

From concubine to emperor in stages:

  • Started as concubine to Emperor Gaozong
  • Convinced emperor to demote empress, promote her
  • Dark legend: smothered own daughter to frame empress
  • 665: When Gaozong had stroke, Wu made decisions "from behind screen"
  • Performed earth sacrifice at Mount Tai (complementing yang with yin)

Emperor Wu of Zhou: 690-705

  • 683: Gaozong dies; Wu controls court through sons
  • 684-690: Deposes two sons in succession
  • 690: Declares herself emperor of new Zhou Dynasty (age 65)
  • 705: Forced to abdicate at age 80; dies same year

Her Methods:

  • Used Buddhism to legitimate rule (Great Cloud Sutra prophecy)
  • Expanded examination system, brought new men into government
  • Patronized Longmen cave temples
  • Created new characters for Chinese script

Buddhism and Female Power

A Buddhist text, the Great Cloud Sutra, prophesied that a female bodhisattva would be reborn as a female universal monarch—Wu used this to justify her rule.

Why Buddhism Worked:

  • Confucianism assumed male rulers; Buddhism offered alternatives
  • Buddhist patronage created loyal monks who supported her
  • Longmen caves proclaimed her legitimacy in stone
  • Universal monarch (Cakravartin) could be any gender in Buddhist thought

āø Pause & Process #1

Gender and Power

Quick Write (2 min):

Why was Empress Wu's gender such a challenge to Confucian ideology?

How did she use Buddhism to solve this problem?

What does her reign tell us about the flexibility of Chinese political culture?

2 min write | 2 min share | 1 min synthesis

Xuanzong and the High Tang

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"Emperor Xuanzong Tang painting"
"Han Gan horse painting Tang"

712-756: After period of female power and factionalism

Early Reign (Activist Reformer):

  • Curbed monastery power
  • New census to shore up equal-field system
  • Set up frontier military provinces with professional armies

Cultural Court:

  • Poetry, painting, music thrived
  • Poet Li Bai served at court
  • Horse painter Han Gan
  • Interest in Daoism and Tantric Buddhism

Tang Poetry: The Golden Age

Li Bai (701-762)

  • Light-hearted celebration
  • Wine, friendship, nature
  • Daoist imagery
  • "Poetry immortal"

Du Fu (712-770)

  • Moral voice
  • Protesting injustice
  • "Confucian poet"
  • Witnessed An Lushan chaos

48,000 poems by 2,200 poets survive from Tang

Du Fu: Witness to Catastrophe

"A hundred years, a lifetime's troubles, grief beyond enduring.
Mansions of counts and princes all have new masters.
The civil and army uniforms differ from olden times.
Straight north past the fortified mountains kettledrums are thundering..."
— Du Fu, "Autumn Meditation" (after the rebellion)

Du Fu's poetry documented the human cost of the An Lushan Rebellion—displacement, loss, suffering. His work is valued for both literary brilliance and historical witness.

The Road to Rebellion

IMAGE PLACEHOLDER
"Yang Guifei Tang painting"
"Yang Guifei bathing"

Xuanzong's later reign:

  • Spent more time with Yang Guifei (favorite concubine)
  • Her relatives gained enormous power
  • Frontier military provinces commanded by professional armies
  • General An Lushan commanded 100,000+ troops in northeast
  • Rivalry between An Lushan and Yang Guifei's cousin

The An Lushan Rebellion: 755-763

  • 755: An Lushan rebels with frontier army
  • 756: Luoyang falls; veterans march on Chang'an
  • 756: Xuanzong flees west; troops mutiny, kill Yang Guifei
  • 756: Heir apparent declares himself emperor
  • 757: An Lushan murdered by his own son
  • 757: Tang calls on Uighurs to retake Chang'an (Uighurs loot it)
  • 763: Rebellion finally suppressed

Estimated death toll: millions. The most destructive rebellion in Chinese history to that point.

Yang Guifei's Death

As Xuanzong fled west, his troops mutinied and demanded the execution of Yang Guifei and her relatives. The emperor had no choice—his guards killed the Yang family. Yang Guifei was strangled at a postal station.

This scene became one of the most famous in Chinese literature:

  • Bai Juyi's "Song of Everlasting Sorrow" immortalized their love
  • Blamed the woman for the emperor's failures (Confucian pattern)
  • But also celebrated their tragic romance

āø Pause & Process #2

Understanding "Decline"

Partner Discussion:

The An Lushan Rebellion killed millions and devastated China.

Yet historians say we shouldn't view "late Tang" simply as dynastic decline.

Why might that be? What continued or even flourished after the rebellion?

2 min discuss | 2 min share | 1 min synthesis

After the Rebellion: A Different Tang

What Collapsed

  • Equal-field system
  • Fubing militia
  • Centralized control
  • Court power over provinces

What Flourished

  • Poetry (Du Fu, Bai Juyi)
  • Trade (salt monopoly revenue)
  • Regional diversity
  • Buddhist culture

Regional military governors (jiedushi) held real power. The court survived by letting them govern themselves.

Late Tang Culture

  • Bai Juyi (772-846): Accessible poetry, huge output
  • Tang tales: Classical fiction with love stories, supernatural themes
  • Buddhism deeply embedded in daily life
  • 845: Buddhist persecution (but Buddhism survived)
  • Han Yu: Confucian revival, "ancient style" prose

Key Insight:

Tang cultural achievements peaked AFTER political centralization collapsed. Culture and political power don't always correlate.

The Confucian Revival: Han Yu

IMAGE PLACEHOLDER
"Han Yu portrait"
"Tang scholar painting"

Han Yu (768-824) argued for return to Confucian Way:

  • Advocated "ancient style" prose (against ornate parallel prose)
  • Criticized Buddhism as foreign religion
  • Argued Confucian tradition transmitted from sages
  • Laid groundwork for Song Neo-Confucianism

The late Tang saw both Buddhist flourishing AND Confucian revival—cultural ferment, not simple decline.

Tang's End: 907

The Tang dynasty formally ended in 907, but had been hollow for decades:

  • Regional military governors effectively independent
  • Eunuchs controlled palace and killed/made emperors
  • Huang Chao Rebellion (875-884) devastated south
  • Last Tang emperor forced to abdicate to warlord
  • Followed by Five Dynasties and Ten Kingdoms period

But Tang's cultural legacy endured: poetry, legal codes, examination system, cosmopolitan ideal—all continued to shape East Asia.

Key Terms for Lecture 3

  • Empress Wu — female emperor
  • Zhou Dynasty — Wu's dynasty name
  • Xuanzong — High Tang emperor
  • Yang Guifei — famous concubine
  • An Lushan — rebel general
  • Li Bai — "poetry immortal"
  • Du Fu — "Confucian poet"
  • Bai Juyi — late Tang poet
  • Han Yu — Confucian revivalist
  • Jiedushi — military governors

Closing: The Tang Legacy

The Tang created institutional frameworks and cultural achievements that defined Chinese civilization for centuries—even as political unity fragmented.

The dynasty limped on until 907, but the China that emerged was profoundly transformed: more commercial, more regionally diverse, and ironically more culturally vibrant.

Big Question Answered:

Why did cultural achievements peak when political control fragmented?

Because centralized power isn't the only source of cultural creativity. Regional diversity, commercial growth, and religious competition all fostered innovation.