Lecture 1 examined how disgust mobilized Progressive reform
This lecture shifts emotional register:
If disgust produced regulation, fear produced surveillance
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Disgust vs. Fear as Reform Motivators
Disgust (Lecture 1): Responses to contaminated food, unsafe working conditions, unsanitary conditions in cities. Led to protective regulation like the Pure Food and Drug Act.
Fear (This lecture): Anxieties about sexuality, women's independence, immigration, and social disorder. Led to surveillance, policing, and criminalization.
Key difference: Disgust focused on protecting consumers from tangible threats. Fear focused on controlling behavior and enforcing moral norms.
The Progressive Era and Sex
Central Interpretive Claim
The Progressive Era did not simply repress sexuality
It made sex a public danger that justified new forms of state power
Part I
Why Sex Became a Crisis
Structural changes in American life
Why Sex Became a Public Crisis
Several structural changes converged in the early 20th century:
Cultural: New forms of entertainment and socializing
Gender: Women gaining independence from family supervision
These changes made traditional forms of moral regulation (family, church, community) less effective.
Sex as a Threat to Social Order
Interpretive Claim
Progressives increasingly understood sexual behavior as a threat to social order, not merely a moral failing
This reframing transformed sex into a legitimate object of governance
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Governance vs. Moral Judgment
Moral judgment: "This behavior is sinful" → handled by churches, families
Governance: "This behavior threatens public welfare" → handled by government, law, institutions
Why the shift matters: Once sex was framed as a public threat rather than a private sin, it became appropriate for state intervention. The government claimed authority over intimate life.
Modern parallel: Think about debates over whether drug use is a moral failing (requiring punishment) or a public health issue (requiring treatment). The frame determines the response.
Part II
The White-Slave Panic
Moral storytelling and cultural anxiety
The White-Slave Panic as Cultural Narrative
The "white-slave" panic functioned less as accurate description and more as moral storytelling
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The "White Slavery" Narrative
The story reformers told: Innocent young white women were being kidnapped or tricked by predatory men (often portrayed as foreign or non-white) and forced into prostitution.
The reality: While coerced prostitution existed, most women entered sex work due to economic necessity, not kidnapping. The panic vastly exaggerated the scale of "trafficking."
Why the name "white slavery": By invoking slavery, reformers suggested something as horrific as chattel slavery was happening to white women. This racialized language was intentional—it played on fears about racial boundaries and white women's purity.
What the panic revealed: More about Progressive anxieties than about actual patterns of prostitution.
IMAGE PLACEHOLDER Dimensions: 900x500px
Search terms: "white slavery panic poster 1910s"
"progressive era anti-trafficking propaganda"
"white slave traffic film poster 1913"
Suggested sources: Library of Congress, Museum of the Moving Image
Elements of the White-Slave Narrative
Innocent girls
Predatory men
Dangerous cities
Corrupt vice networks
Helpless families
These elements compressed multiple anxieties into a single figure: the endangered white woman
What the Panic Revealed
The panic expressed fears about:
Immigration
Class mobility
Female independence
Racial mixing
Loss of parental control
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Immigration Anxiety
The white-slave panic often portrayed "foreign men" as predators, reflecting broader anxieties about massive immigration from Southern and Eastern Europe and Asia.
Common stereotypes: Italian, Jewish, Chinese, and other immigrant men were portrayed as sexually dangerous to white American women.
What this reveals: The panic was partly about controlling immigrant communities and justifying restrictions on immigration.
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Class Mobility and Anxiety
Young working-class women were moving to cities, working for wages, and living independently—often in boarding houses without family supervision.
Middle-class fear: These women might mix with "dangerous" men across class and ethnic lines.
Result: Reformers focused on controlling working-class women's behavior while claiming to protect them.
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Female Independence
The panic emerged exactly when women were gaining new freedoms: working for wages, living independently, socializing in public, delaying marriage.
The contradiction: Reformers wanted women to be economically independent but sexually controlled. They celebrated women's work but feared women's autonomy.
Result: "Protection" often meant surveillance and restriction of women's freedom to move, work, and socialize.
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Racial Mixing
The panic specifically focused on WHITE women, revealing its racial logic. The term "white slavery" deliberately invoked comparisons to Black slavery.
The racial subtext: Fears about interracial relationships were central. Many reformers worried that urban anonymity would lead to relationships across racial boundaries.
Who was ignored: Black, Asian, Latina, and Indigenous women facing sexual exploitation were largely excluded from reformers' concern.
Control vs. Consent
Key Interpretive Point
The panic was less about prostitution itself than about who controlled women's bodies and movement
Part III
Protection or Control?
The Progressive dilemma
Protection vs. Agency
Progressives framed intervention as protection
But this framing carried assumptions:
Women were vulnerable rather than agentic
Sexual danger came from outside, not within social norms
Working-class women required supervision
Blurred Boundaries
This logic blurred distinctions between:
Coercion and consent
Protection and punishment
Rescue and control
Interpretive Point
Once sexuality was framed as inherently dangerous, women's autonomy itself became suspect
Part IV
The Mann Act
Fear becomes federal law
The Mann Act (1910)
Criminalized transporting women across state lines for "immoral purposes"
The Law's Power
The law's power lay in its ambiguity
"Immoral purposes" was intentionally undefined
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"Immoral Purposes" - Deliberately Vague
The Mann Act never defined what "immoral purposes" meant. This was intentional.
What it could include:
Prostitution (the stated purpose)
Adultery
Premarital sex
Interracial relationships
Any relationship authorities deemed "immoral"
Why vagueness was powerful: It allowed prosecutors to target anyone they wanted, and let juries apply their own moral standards. This made the law a tool for enforcing prevailing social norms rather than preventing actual trafficking.
What Ambiguity Enabled
The undefined "immoral purposes" allowed:
Federal jurisdiction over intimate life
Prosecution without evidence of force
Policing of consensual relationships
Sexual morality became a matter of national governance, not local custom
Part V
Enforcement and Power
Who was actually targeted?
Enforcement and Racial Power
Although justified as anti-trafficking legislation, enforcement patterns reveal deeper priorities
The Mann Act was disproportionately used against:
Interracial couples
Black men with white partners
Working-class men
Public figures who violated sexual norms
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Mann Act and Interracial Relationships
One of the most common uses of the Mann Act was to prosecute interracial relationships, especially Black men with white partners.
Famous cases:
Jack Johnson (1913): The first Black heavyweight boxing champion was prosecuted under the Mann Act for traveling with his white girlfriend (who he later married)
Many other Black men were prosecuted for consensual relationships with white women
Why this matters: The law was supposedly about preventing forced prostitution, but it was actually used as a tool for enforcing racial segregation and punishing interracial intimacy.
The racial logic: White women in relationships with Black men were assumed to be victims who needed "saving," even when the relationships were consensual and loving.
Law as Social Control
Interpretive Claim
The law functioned as a tool for enforcing racial and sexual boundaries under the guise of moral reform
State power expanded most aggressively where social anxieties were greatest
Part VI
The Modern State
New techniques of governance
Surveillance, Knowledge, and the Modern State
The panic legitimized new techniques of governance:
Vice commissions
Undercover policing
Moral courts
Social workers as investigators
Recordkeeping on sexual behavior
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New Techniques of Governance
Vice commissions: Investigative bodies that studied prostitution, documented "vice districts," and recommended policies. They gathered detailed information about people's private lives.
Undercover policing: Police posed as customers or workers to gather evidence. This was a new form of surveillance.
Moral courts: Special courts to handle prostitution and "sexual immorality" cases, often with lower standards of evidence.
Social workers as investigators: Social workers gathered detailed case files on families, including intimate information about sexual behavior.
Recordkeeping: For the first time, government agencies kept detailed records of people's sexual behavior, creating files that could be used against them.
From Moral Authority to Bureaucratic Oversight
Interpretive Synthesis
Progressive reform often replaced informal moral authority with bureaucratic oversight
Sex became:
Observable
Categorizable
Punishable
Part VII
Limits and Consequences
What did reform accomplish?
Limits and Consequences
Despite expansive policing:
Prostitution did not disappear
Exploitation persisted
Women bore the greatest costs of enforcement
Interpretive question: What happens when reform defines danger so broadly that normal human behavior becomes suspect?
Concluding Insight
The white-slave panic and Mann Act reveal Progressivism's coercive edge
Fear—not evidence—often determined policy scope
Protection frequently justified punishment
Sexual regulation expanded state authority into the most intimate domains of life
Key Takeaway
Moral panic became a technology of governance
Next Time
Sex, Knowledge, and Control
How Progressives transformed sexuality into a domain of expert knowledge